I have a confession
to make: last summer, while in the San Francisco Bay Area, I visited the Rosie
the Riveter National Monument in Richmond.
For years, I saw the
sign for it on the 580 Freeway, and I was always intrigued. I had a couple
hours to kill one morning while in the area last summer, and it turned out to
be a fascinating outing.
Why is this a
confession? Why do I feel sheepish, even
a bit ashamed, about admitting to making this visit? Because I’m a Quaker, and I’m not supposed to
support or have anything to do with war or war-making. I have a few friends, including one
non-Quaker peace activist, who, I imagine, would probably chide me for wanting
to go to a place that glorifies war and those involved in making war.
But this national
monument, curiously tucked away right next to the bay at the end of a guarded
industrial and port area, turned out to be much more than a war memorial.
Besides, it includes a very pleasant, if chilly and windy, walk along the water’s
edge that appears to go on for some length – something to keep in mind for
future visits.
Yes, the small
museum appears to focus on war-making, but it also tells the story of Richmond,
showing how World War II turned out to be a time of tremendous growth and
transformation, a boon, for it and nearby towns. Being a community with a major port during a
major war definitely had its perks. More
than that – and here’s where things get fascinating – the museum shows how the
war was also a time of tremendous transformation, a boon, for women, lading
directly, one can easily argue, to the women’s movement.
As the museum
shows, during the war, women were set to work stateside, doing non-combat jobs,
such as preparing weapons and ships (riveting, etc.) and providing air transport
(flying planes)for troops and supplies. This was part of a nationwide war
effort, not seen since, in which everyone sacrificed and gave (rationing,
victory gardens, etc.), and women were asked to and given the opportunity to do
things like never before.
This was a huge
change that was no doubt unintentionally radical and radicalizing. Before the war, women – at least those who
were married – stayed home and cooked and cleaned and took care of the
children. It is said, half-jokingly, that
of the women who did go to college, most “got their M.R.S,” dropping out to get
married. After the war, many of the
women were not happy about going back to their pre-war housewife lives or found
it no longer satisfying. Thus, it could
be said that this sparked the beginning of the women’s liberation
movement.
The museum also
features a small display dealing with gay men and lesbians during the war –
even more fascinating. These folks, who
were pretty much closeted at the time, also found themselves deployed in new
jobs in the war efforts. This gave them
new and more opportunities to find each other, network and gather. It could again be argued that this set the
scene for further the LGBTQ liberation efforts that transpired later.
As I
said, this was a fascinating little excursion.
It was a reminder that sometimes interesting and even pleasant things
are found in the most unexpected places. Just like some actions have
unintended, for-the-better consequences.
I'm with you, John! I won't even go NEAR our Midway "Museum," horrified that they actually made a museum out of a military war-time aircraft carrier! Would that there be an LGBT display on the carrier, then yes, I'd visit it as well!!!
ReplyDeleteThanks for this, a good read. Interesting outcomes of people pulling together. War makes a lot of Quakers, lots of people want to know choices other than war. Wars also bring high Quaker employment as war makes such a mess of thing and we are often the first to bring relief. Paradoxes abound!
ReplyDelete